Carol Services

Christmas

Christmas is a great time of year to celebrate with friends and family. Why not take some time out to visit a local Church to celebrate the reason for the season – the birth of Jesus Christ

The Gateway Church (meeting at Gaywood Primary School)

Sun 23rd December 4pm Carol Service and buffet tea

King’s Lynn Evangelical Church (Gayton Road, Gaywood, King’s Lynn)

23rd December – Carols by Candlelight at 4.00pm (No morning service)
25th December – Christmas Day Service at 10.00am
30th December – Morning service at 10.30am

Church of the Nazarene (meeting at Reffley Community Primary School)

Saturday, 22nd Dec – 10.30 AM – Carol Singing at Asda
Sunday, 23rd Dec – 10.30 AM – Christmas Family Service
Sunday 23rd Dec – 4.00 PM – Christmas Carol Service

St Faiths

Sunday23rd December 6.30pm Candlelight Christmas Carol Service
Monday 24th December 4.30pm Crib Service
Christmas Eve 11.15pm Midnight Communion
Tuesday 25th December 9.00am Holy Communion with Carols
Tuesday 25th December 10.30am Family Service

St Johns

Family Carol Service and Christingle – 4pm, Sun 23 Dec
Communion on Christmas night – 11.30pm, Mon 24th Dec
Family Communion – 10.30am, Tues 25th.

Kings Lynn Baptist Church

Sunday 23rd Dec. 10.00am Nativity Service
Monday 24th Dec. 3.00pm Buggy Service
Monday 24th Dec 7.00pm Carols & Communion
Tuesday 25th Dec. 10.00am Christmas morning service

Roman Catholic Churches

24th December 9pm First Mass of Christmas at the Church of the Holy Family, Field Lane, Gaywood.
25th December 9.30am Mass of the Dawn at the Church of the Holy Family
25th December 11.30am Mass of the Day at the Church of Our Lady of the Annunciation, London Road.

King’s Lynn Minster

Sunday 23rd 6.30pm The Town Carol Service
Christmas Eve 4.00pm Christingle Service
Monday 24th Dec. 11.30pm Midnight Mass
Tuesday 25th Dec 8.30am Holy Communion
Tuesday 25th Dec 10.00am Christmas Family Communion

Vineyard Church meeting at Greyfriars School

Sun 23 Dec at 10.30 am

Kings Lynn Christian Fellowship

Family Christmas Celebration on Sunday 23rd December 10.30am

Church in the Woottons

Tuesday 18th December 7.00pm Carol Service at All Saints Church, North Wootton
Thursday 20th December 7.00pm Carol Service at St. Mary’s Church, South Wootton
Monday 24th December 4.00pm Christingle at All Saints Church, North Wootton
Monday 24th December 4.00pm Christingle at St. Mary’s Church, South Wootton
Monday 24th December 6.30pm Christingle at All Saints Church, North Wootton
Monday 24th December 11.30pm Midnight Communion at All Saints Church, North Wootton
Monday 24th December 11.30pm Midnight Communion at St. Mary’s Church, South Wootton
Tuesday 25th December 10.00am Christmas Day Holy Communion at All Saints Church, North Wootton

London Road Methodist Church

Sunday December 23rd 10.30am Church Fellowship Service
Sunday December 23rd 6.30pm Carol Service
Christmas Day 10.00 am Christmas Celebration led by Mr Greg Sergant

Finding God in silence and through creation

Angel at Othona By Finntasia on flikr.com
Just before I moved to the Woottons I took a three month sabbatical which I spent living in my caravan making my way along the East Anglian coast, and eventually, with my wife Linda ending up in the Scottish Highlands.
My journey began on the Dengie Peninsular formed by the River Crouch to the south and the River Blackwater to the north. I stayed on a farm not far from Bradwell-on-Sea and could get to the coast by walking a couple of miles through reclaimed marshland. The flat landscape, the big skies and the tranquillity reminded me of parts of Norfolk and it was easy to find peace away from the hustle and bustle of normal life. Within easy reach was The Church of St. Peter on-the-wall built by St. Cedd in 654 AD on the foundations of the Roman fort of Othona. Cedd had travelled by boat from Lindisfarne to spread the good news of Jesus to the East Saxons.
My journey took me to the Suffolk coast and then around the Norfolk coast from Great Yarmouth to Burnham Thorpe. My wife Linda joined me for the second half of my trip and we journeyed up north to Loch Lomond, the Kintyre Peninsular and the shores of Loch Linnhe near Fort William.
I spend the first three days of my sabbatical in silence. I find that “retreating” from normal life in that way is a very good way focus on prayer and my relationship with God. I think our busy, noise-filled lives mean that so often we are unaware of God’s presence and we so easily miss what he is trying to say to us. My first rule of prayer is to create space for God.
I found God in the silence certainly, but also in the beauty of creation. Whether watching the stormy skies over the Blackwater Estuary, the waves lapping onto the shores of Winterton beach, or being overwhelmed by the majesty of the mountains in the west of Scotland I feel inspired to wonder at God’s creative acts. How strange then to hear so many references to the thoughts of scientists like Richard Dawkins or Stephen Hawking rubbishing the idea of God and dismissing people with faith as deluded. To these two gentlemen and others like them I want to say – stop trying to explain away God with science but open your eyes and see the work of the author of creation. Then stop and listen for the still small voice of God.
The Revd. James Nash Rector of the Church in the Woottons

Jesus is the source of all good

The purpose of mankind is to manifest good in a myriad of ways and thereby to give glory to God. Because of the complexity of good an individual usually requires training, practice, repetition and the co-operation of others in order to manifest good.
If a person does wrong (sin) the co-operation of other people is lost so that it becomes difficult for that sinner to do good. But Jesus knows that sinners can still do good. The church therefore runs charities which co-operate with any person wishing to do good, whatever their past mistakes.
CAFOD (the Catholic Agency for Overseas Development) is the international aid and development charity for the Catholic Church in the UK. CAFOD is 50 this year. By focusing work on the poor and the marginalised of the world, CAFOD provides not only development and emergency aid but CAFOD also campaigns, with other organisations, to change the root causes of poverty and injustice. In Lent 2012 UK Catholic parishioners donated over £8.7 million to CAFOD.
Campaigning works. Previously successful campaigns include; the Jubilee 2000 petition which achieved $110 billion of debt cancellation; the co-founding of Fairtrade in 1992; the signing by 144 countries of the Ottawa agreement which bans the manufacture, sale and use of land mines; the ‘Make Poverty History’ campaign which increased aid to developing countries by $50 billion; the ‘Ethical Trading Initiative’ and the ‘Clean up your Computer’ campaign which improved the working conditions in developing countries; and the ‘Unearth Justice’ campaign when 7 major jewellers signed up to the Golden Rules, improving justice in mining. In 2010 CAFOD joined with other charities to urge the government to maintain spending on overseas development to reach the agreed 0.7% GNI by 2013. Last year UK aid treated 100,000 HIV sufferers, vaccinated 3 million children, built 12,000 classrooms and trained 100,000 teachers in developing countries.
In 2012 CAFOD ran a ‘Thirst for Change’ campaign to bring basic services of clean drinking water and sanitation to more people in developing countries. Over 60,000 people signed the petition. Currently 783 million people lack access to clean water and 2.5 billion lack access to safe sanitation. It is estimated that a child dies every 20 seconds because of preventable infections caused by poor quality water and sanitation.

Jesus continues to make good manifest because God is the source of all good.

Peter Coates.

What is truth?

What is truth?
“What is truth?” said Pontius Pilate when Jesus Christ had stated “Everyone on the side of truth listens to me.” Maybe Pilate was being cynical as a politically aware governor, maybe he was just musing philosophically. Whatever (as they frequently say these days), is the question of truth in religion an important one for most people today, I ask?

For many people, “is it true?” isn’t the most urgent of questions they have about a religion. They are more concerned with image (what it looks like) or emotion (what it feels like) and often with its practical consequences, whether it does good in the world on balance, or the opposite. But surely for a religion the question of its truth or falsehood is a basic one to ask, even if the answers may be hard to know. Many of the claims made by religions are not amenable to scientific enquiry, but that perhaps only shows the limitations of scientific enquiry. Scientific evidence is not the only kind of evidence valid in this world.

I am a Christian because I believe Jesus Christ (not just in Jesus Christ) and because I believe the claims of Christianity to be true and sufficient for life here and in eternity. I do not belong to any other religion because I believe that some of their claims are false, or at least inadequate for living in the light of eternity. There are some attractive features of most other religions (as well as some ugly ones) but, unless the religion is true, I don’t want to follow it. The reasons that I believe Christianity to be true are mainly related to Jesus Himself: his words, his actions, his character, his Divine claims, above all his self-sacrificing love all have the “ring of truth” about them; so does the evidence for his resurrection.

Well, you say: You believe one thing and I another. Yes, and thank God that we are still free in this country to practise our faiths. No one should be forced either to accept or to deny any religion, either by the State or by zealots of another religion or by atheists. The State’s role with religion should not be to suppress it, but to make violence and unfair types of persuasion illegal, i.e. to be a kind of moderator, and also to use the goodwill of many religious people for the common good.

Jim Ryan

The dash

Dash
100m B-Lauf S.Schielke192 by az1172 on www.flikr.com

When my wife, Miriam, was asked to read a poem called The Dash at the funeral of a close friend, I learnt, that the dash referred to was the hyphen between the person’s year of birth and the year of death. The poem then asked how we spend our dash in living, loving and treating others with respect. This is more important than the mere accumulation of wealth and possessions.

In other words, it is not the years in our life that count, but the life in those years.

But another idea of  “dash” came to me. At my school sports there was an 80 yards dash for mums and dads. It was a race for pride, but one full of laughter and amusement.

At the Olympic Games the dashes or races are more serious. Victory is achieved at the expense of long years of training and dedication. Speeches made by athletes after the events thanked their coaches for advice and motivation.

At the recent Olympic Games, Usain St.Leo Bolt was the master of the dash, the winner of the 100 and 200 metres sprints. Before each race he made the sign of the Cross, declaring his Christian belief. It is a belief he lives out in his life, giving back to the Jamaican people his surplus wealth to develop education and medical facilities. Through his Foundation he gives more money to charitable causes.

The passage from St Paul’s letters (1 Corinthians 9, 26-27), that links how we can live our dash, our life, and prepare for the dash, says

Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

Relentless

Airport by Smicko on www.sxc.hu

Our lives are relentless, it’s one thing after another, after another. The thing about life is, there’s no space to pause, there’s no room for a break, it’s not like we’re whirling around on a ride, and we manage to gasp out that we want to get off for a moment to catch our breath, and possibly be sick somewhere, life goes on, and it goes on relentlessly throwing things at us. Whether it be work, or our family life, or our school, or just the daily grind of getting up and facing each day.

Even when we take holidays it doesn’t stop, often the very act of going on holiday can be
incredibly stressful and difficulty, and merely adds to the relentless nature of life, rather than taking away from it.

Something being relentless means that it’s happening constantly, usually with negative, or how the dictionary puts it, oppressive overtones, and it’s pretty easy in our lives, in our world to focus on that negative aspect of the word. “My Boss never gives me a moments peace, she’s relentless.”, “This illness, just doesn’t give me a break, it’s relentless.” “I can’t seem to catch a break, life is just so relentless.”
The book of Lamentations in the Bible is a book of mourning, it’s a song of despair, and deals, at least in part, with the relentless nature of life. But in the midst of the book, in the midst of the suffering, homelessness, shame, defeat, and despair, there are these words from chapter 3 and verse 21 onwards: “Yet I still dare to hope when I remember this: The faithful love of the LORD never ends. His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning.”
The faithful love of the Lord never ends, his mercies are new each morning. If we think our lives are relentless, if we think our problems, our sufferings, our despair is relentless, then I invite you to think on these words: The love of God is never-ending, his love, and his compassion for you, whether you know him or not, begins anew each and every morning. Each and every morning it’s just as passionate, just as heartfelt, and just as powerful to change your situation as it ever was, and ever will be…
…It’s relentless.
Kieran Woodward – Assistant Leader, King’s Lynn Baptist Church

A Tale of Two festivals

Newday 2012 Mainstage
Newday 2012 Evening meeting
Urine filled bottles were thrown at Cher Lloyd at the V-festivals, where two young people also died in suspicious circumstances. Meanwhile that same week 7,000 young people and their youth leaders gathered for the week long Newday event at the Norwich showground. At that festival hundreds of young people became Christians and many were healed.

I took my young children for their first experience and they were literally gobsmacked as they saw the young man, who had been standing 50 feet from us in the nearby signing area, go on stage after prayer, pull out his hearing aids and have a conversation with the speaker without them! That 21year old had been profoundly deaf from birth – you could hear that from his speech. Medically verified healings from previous years are viewable here

What a difference between the two festivals! Jesus Christ changes lives. There were no deaths, suspicious or otherwise, or urine filled bottles thrown at mainstage and yet there were thousands of young people jumping up down to some very loud music, listening to pretty inspired teaching, responding in their hundreds to serve God and going out in the afternoons to clear gardens and paint fences in some of the deprived parts of Norwich. The local councillor and MP came on mainstage one evening to thank the young people for all they had done to make a difference. I’m pretty sure that didn’t happen at the V-festivals.

Christianity isn’t dull and boring and only for the older generation. It’s vibrant, exciting and awe inspiring. My nine year olds saw God at work in miraculous ways, healing people and changing destinies for the better. That’s not brainwashing or forcing it down their throats! They saw firsthand miracles and told me “That was awesome”. If you need healing, there are Christians at the Vancouver Centre bandstand every Tuesday morning 10-12noon happy to pray for you. And if you need life change, then why not check out one of the local churches this Sunday morning. www.churchestogetherkingslynn.com lists them all.

Slower, Lower, Weaker

The Olympic motto, ‘Faster, Higher, Stronger’, is a pretty good one. Those simple three words conjure thoughts of sprinters shooting down the track with smoke coming off their running spikes, pole-vaulters twisting into the air as if gravity worked the other way, and weightlifters going red in the face as they lift the equal of seventy bags of shopping. Anyone who’s ever had a go at athletics will recognise that ‘faster, higher, stronger’ is the whole focus – pushing the human body to the apex of its performance, and then going beyond it.

Is this a good motto for life in general? Certainly there are many areas of our lives where pushing ourselves will reward us in the end. There are even times when people will grit their teeth spiritually, determined to summon a greater discipline or to reach out more keenly for God. Sometimes, though, I believe we have to pursue the opposite of the Olympic ideal.

For example, there are very few places in the Bible where anyone is urged to go faster for God. On the contrary, coming before him involves slowing down and putting our own capabilities in perspective. In Psalm 46 it is being still, not being fast, that is the way to know God. In the same way, the apostle Paul charges Christians to ‘be willing to associate with people of low position’, a challenge to anyone whose life is all about climbing ladders. Perhaps most surprising is the New Testament paradox that it is often when we are weak that we can do the most. The decisive event of the gospels is Jesus Christ at his weakest, held motionless by nails, exhausted from a Roman flogging, bleeding and asphyxiating on the cross. Bewilderingly, this is the most powerful moment of his ministry; this is where he does the most good for the world; this physical low point is a spiritual high point.

Perhaps (when the Olympics are over) we should try out ‘Slower, Lower, Weaker’ as a motto for a while. We might discover that slowing down for God’s sake, noticing the lowly in our communities, and trying to understand the power of weakness are things worth striving for.
Corin Child St John’s King’s Lynn

“Chillax” after the Grandchildren have been!

We have just enjoyed a visit from the grandchildren. We learnt a few new words that might appear one day in our dictionaries. Now we “chillax” after a busy day! If the grandchildren enjoyed the ride on the Wells and Walsingham light railway, then it was “wicked”, but we did pay for the tickets! Words can come to be used differently. We are reminded that language is a living phenomena, just as our words are. They convey our life style. Have you noticed the present way we describe what’s going on in our nation as our “culture”. Culture can be good and bad. But who is to make the value judgement?

Recently the chairman of the Bank of England used the word to describe some of the behaviour of one of the banks that cost it a hefty fine. He told us the culture of the banks had to change. I am sure the general consensus would support his judgement.
But over some other behaviour in our national life there might not be such quick consensus.

The trouble with calling for a change in behaviour by a change in culture is that it avoids the root problem. If the majority disapprove of the behaviour, then there will be some steps taken to regulate behaviour and make it harder to indulge greed and deception. But I doubt there will be much sense of shame about the reasons for the culture change. If we want a heart felt change in the nation, then we would be wiser to talk for a need to repent. Yes, I do know that word has gone out of coinage but we are the poorer for ditching it. To repent means to have a change of mind leading to a change of heart. It acknowledges the truth that some corporate behaviour is plain wrong, and rides rough shod over the Bible’s command to love our neighbour as ourselves. It takes ownership for my share in corporate guilt.

Repentance is calling time on corruption and turning around to head off in the right direction and ask for forgiveness. Some will find it hard to forgive those who have been found out and face public disgrace. But God is willing not only to forgive us but also to give us a change of heart that will keep us out of a culture that disregards the well being of others.

John Wallis, Gayton Parish

Easter to the A-Team

From Easter to the A-Team

Easter and springtime is a time of excitement and new life As I write this a couple of ducks, that have appropriated our front garden for a nesting site, are quacking happily away at passers-by. The walks is in bloom, new life is everywhere.

As surprising as this may seem, this new life, and this excitement translates to church life. Over what used to be termed Holy Week (Palm Sunday, through to Easter Sunday) we at King’s Lynn Baptist Church have had what’s called a 24-7 Prayer Room(www.24-7prayer.com). Simply put from Midday on Sunday 1st April, through to our Easter Celebration service on Sunday 8th people have been praying non-stop in a room in the church. As Christians we believe that prayer changes lives and situations, that we have a God, that is not only willing to be involved in our lives, but is eager to be involved in our lives. Over the course of the week, people have been praying not just for themselves and their families, but for their town, their nation, and their world. And it isn’t all just about sitting in a room in silence, for an hour – the walls of the room we used were covered in artwork done in the room, and most of the time music was blaring out.

It works. This was the third year in a row that we’ve taken Holy Week, to pray like this, and every year, lives have been changed, situations have been resolved, and it’s been a catalyst for newness amongst us, a catalyst for excitement. In our lives there are always things, whether situations or people that we need just a little extra help with. Prayer is an avenue to Almighty God, that makes change, and brings a newness, a freshness, an excitement to our lives. The old A-Team TV show famously started with the words “…If you have a problem, if no one else can help, and if you can find them, maybe you can hire…THE A-TEAM!” If you have a problem, if no one else can help, talk to a Christian, come into a church, just sit and pray yourself, give your problem to God, communicate with him, and take hold of that change, that newness, that excitement that comes from prayer.

Kieran Woodward – Assistant Leader – King’s Lynn Baptist Church.